Schwalm and Dresden Lace

As already mentioned in the blog post Schwalm Bodice Sleeve (1), Dresden lace was incorporated into folk art at the end of the 18th century and further developed there.
The development process can be documented using a few examples.

Dresden lace includes – besides all the differences that existed in this style – many different playful shapes – mostly flowers.

Stems and motif outlines were created using monastery or chain stitches.
Satin- or blanket stitch elements were contrasted with the patterned areas as points of rest.

Shadow embroidery underlaid the fine, loose fabric and brought additional design possibilities.

Tendrils, if present at all, are only hinted at.

The fabric of the border surfaces was completely embroidered with patterns,

where the pattern stitches were often worked with free space between them.

In the Schwalm, the motif areas initially became clearer.

and its outlines gradually changed.

Satin stitch and blanket stitch disappeared – as could already be seen in the Schwalm bodice sleeve (1).

The pattern stitches were embroidered without spaces and resembled the area-filling patterns used in Schwalm whitework.

Tendrils were used.

The motifs became even simpler and more understated,

the designs are more loosened.

Then the background stitches between the motifs also disappear.

Later, the use of this delicate lace batiste was discontinued for the blue bodices, and thus also the use of Schwalm lace (pulled thread embroidery).

Instead, hand-woven and mostly home-woven linen was used, which was decorated with Schwalm white work (withdrawn thread embroidery) and dyed blue. This was because the densely woven linen was significantly more robust and durable.

Schwalm lace was embroidered only on the blue-dyed parts of the traditional costume – bodice sleeves, bodices, parade handkerchiefs, and bonnets.

In addition, from the end of the 18th century onward, Schwalm white work was used on bed coverings, parade cushions, and door hangings.

See also:
Traditional Schwalm Door Hangings r
Transition from Early to Later Schwalm Whitework (1)
Transition from Early to Later Schwalm Whitework (2)
Schwalm Parade Cushion Border (A)
Traditional Schwalm Bodice (D) Embroidery

If you would like to try making Schwalm or Dresden lace yourself, you can use Weddigen linen #121. It has 20 threads per cm, but its open structure makes it easy to count.
If needed, you can purchase this quality of linen from me.

45 pulled thread patterns can be found in “Danish Pulled Thread Embroidery” by Esther Fangel, Ida Winckler and Agnete Wulderm Madsen.

Thérèse de Dillmont shows 17 basic lace patterns in her encyclopedia of needlework.

17 pulled thread patterns in work samples and embroidery schemes can also be found in Ruth Bleckwenn’s “Dresdner Spitze – Point de Saxe”.

In pulled thread or lace embroidery, stitches can be offset according to each thread of the fabric. However in withdrawn thread embroidery, one must orient oneself to the grid pattern created by the thread withdrawing. This allows lace embroidery to offer a much wider variety of patterns, which often appear less severely.

Schwalm Bodice Sleeve (1)

After the side seam has been opened, the approximately 200-year-old Schwalm bodice sleeve can be viewed in its entirety.

It has a total height of 40 cm, with a 4 cm wide double hem at the bottom reducing the finished height to 29 cm. The sleeve is 32 cm wide at the top and 40 cm wide at the bottom. A 5 cm high bobbin lace trim is attached to the top edge.

Then follows a 3 cm wide hem before the embroidered border begins. The border is 10 cm high, and 11.5 cm high in the area of ​​the initials.

In the backlit photograph, it is clearly visible that the outline pattern from the 1820s was used here and its central part was transferred exactly.

The separate bodice sleeves are made of the finest batiste, a loosely woven, linen-weave fabric – probably cotton batiste. (Investigations to determine the material of the Schwalm accessories made of batiste revealed that it was mostly cotton batiste, but linen batiste also occurred. Batiste was a material that was not produced in the Schwalm region, but was obtained from traders. See Masterpieces in Blue – OIDFA)

The elaborate embroidery is executed in the style of Dresden lace.
At the end of the 18th century – around 1770 – lace production declined in Dresden. However, it continued and was incorporated into folk art, where it was further developed. This was also the case in the Schwalm region. (You can learn more about this in the next blog post.)

Linen thread of varying thicknesses was used as the embroidery material. The threads had to be spun loosely so that they could conform to the desired outlines and the embroidery on the soft base fabric.

To highlight the individual motifs, the line drawing under the fabric were traced with a thick thread and secured with double back stitches.

On the front, these stitches appear as back stitches.

Different patterns are incorporated into the resulting surfaces by pulling the fabric threads together (pulled thread embroidery).

The batiste fabric used has 26/30 threads/cm.

Four fabric threads were bundled together for pattern formation and also for the cross stitches of the initials.

Satin stitches, rose stitches, four-sided stitches and cable stitches were used here.

The background is also almost completely filled with pulled thread embroidery.

After the patterned border was completed, the owner’s initials, A N C R O I, were embroidered next to the border, separated by small cross-stitch ornaments. A bobbin lace trim was added as the edge.

Only then was the white part dyed blue.

Originally, the blue parts of the traditional costume were dyed with woad from Thuringia. This gave them a bright, light blue color, as can be seen in paintings of the time. Later – from around the 1850s – indigo was used for dyeing, which, thanks to the opening of the sea route to India, was now readily available and cheaper than woad. Indigo was used to dye dark blue. To keep up with fashion, some costume pieces that had previously been light blue were now dyed again. This may also have happened to the piece presented here, as clearly lighter traces can be seen in some places on the reverse of the embroidery.

My collection includes several pairs of separate bodice sleeves made of the finest material. Watercolors by the painter Jakob Fürchtegott Dielmann (1809–1885) from 1841 show how such sleeves were worn.

Städel Museum, Frankfurt am Main

Back then, the traditional costume from the Schwalm region looked different than we know it today.

Jakob Furchtegott Dielmann – „Oberhesische Bauersfrau zur Kirche gehend“ – Städel Museum, Frankfurt am Main – auch als „Mädchen aus Wliingshausen“ bezeichnet

Jakob Furchtegott Dielmann – „Stehende Bäuerin im Sonntagsstaat“ – Städel Museum, Frankfurt am Main – auch als „Kirchgängerin aus Wliingshausen“ bezeichnet

The picture also shows the “pulled cap” and the “parade handkerchief”, which were elaborately embroidered, similar to the bodice sleeves.

How to Work a Schwalm Cap

To make a Schwalm cap one needs, beside much patience, skills and some materials: a template for a cap, some linen fabric or other strong fabric, and silk threads in the desired colours. Here a cap matching the green costume is shown.

To be able to show the progress of a faithful reproduction, a traditional cap was unstitched. Photos were taken while reworking; they are now shown in the reverse order.

As explained in the article Traditional Craftsmanship – The Colour Embroiderer, the template is secured with some stitches on the ground fabric layers and then embroidered with silk threads. The stitching is dense.

Small remaining parts between the template sections are filled with Satin stitches. Stain stitches in different lengths are also used to cover the edges to establish an even oval shape.

The ground fabric is trimmed closely to the edge stitches.

In many caps of the green costume, a green silk fabric or Damest is fitted between the template and the ground fabric – here a red-brown fabric is used as an interlayer.

The picture below shows a section of the embroidered cap bottom from the back side.

For securing the cap bottom edge, a folded strip of green Damest is fastened with Whip stitches.

The ends of the band are overlapped and sewn together.

The picture below shows the back of this step.

To neaten the inner edge, a coarse linen strip – made of four parts and in the width of the desired height of the cap – is fastened with Whip stitches to the back side of the cap bottom.

After it is attached, it is then flipped to form the cap sides.

The picture below shows the outside edge.

So that the cap wall gets the needed stiffness, more layers of coarse linen or other coarse fabric are cut to a matching size,

laid against the outer side of the sewn linen strip,

and pushed closely toward the green band.

The layers are sewn together with different rows of Running stitches.

To ease the fabric a little bit so that the cap wall gets its tapered shape, some rows of Running stitches are worked with thick thread at the bottom edge.

The open short sides

are pulled together

and closed using Whip stitches.

The different layers are held together at the bottom edge with Whip stitches.

The green band is pulled down,

closed at the sides, and secured to the cap wall with different rows of Running stitches.

The center of one long side at the bottom edge gets a small point. (The point indicates the front of the cap to the wearer.)

The outside of the cap wall is covered with black silk or – as seen here – with black satin.

The black cover is made with four parts cut somewhat smaller than the bottom. First they are secured with fine stitches at the edge of the cap bottom.

And then – always centered – they are sewn closed at the short

and the long sides.

The small point on the one side is made to be especially prominent.

The black fabric is folded inward and secured.

A typical Schwalm cap is finished.

With matching pinned bands, the Kappenschnüre, a decorative ensemble of the Schwalm costume accessories, is established.

Schwalm Cap Templates and their different Decorations (2)

In part 1 a wide range of different patterns has already been shown. The second part provides patterns that focus on stars and birds.

Many nice templates present a star in the centers.


Center star with petals


embroidered with wool in green with purple,


and in green with red.


Star with a cross in the center surrounded by tulips and petals without edge


and with an edge border


embroidered with wool and silk in green with purple,


and again embroidered with wool and silk in two greens with purple,


in green with red,


in black with purple,


in black with red.
I also have some templates without matching caps:

Star with tulips, hearts, and pinks,


in two similar versions


and star with tulips and pinks,

and tow others without stars.

I also have some caps without matching templates:

One attractive design exists only as drawing.

For me, the few patterns that include birds are especially interesting. The template maker Johannes Knapp (born 1868) from Loshausen created them.

I could show another twenty-three designs – as templates or embroidered. However, in the museums of Schwalmstadt-Ziegenhain and Schrecksbach-Holzburg one can certainly find even more examples of pretty traditional Schwalm caps and their templates.
Incidentally, Jessica Grimm visited the museum recently. She posted a nice and worthwhile article on her blog.

Schwalm Cap Templates and their different Decorations (1)

Schwalm embroidery uses a finite number of motifs. Always changing combinations (motifs and colours) and arrangements decorate – in a surprisingly large number of attractive patterns – the relatively small areas of the cap bottoms. Here I will give a small insight into them.

Not all of the templates I have on hand are crafted with precision, and the caps – due to their age – are sometimes a little bit worn, but the opulence of these small traditional accessories are clearly visible.

As far as possible, I will first show the underlying template and then different embroidered examples.


One heart with four tulips and three rosettes


in green with red,


and in black with green.


One heart with four tulips and three starflowers


in green with red and pink,


and similar examples in red with green and gold,


in black with green,


and in black with green and purple.


One heart with four tulips and three pinks,


and another version of the same design


embroidered with wool in green and red,


in green with purple,


and again in green with purple,


in black with green and purple,


in black with purple,


in black with white,


and again in black with white. The black-and-white examples show very clearly that different emphases can be established with different colour placements.


One heart with eleven tulips


slightly modified in green with purple.


Four hearts and tulips


slightly modified in green with purple.


Five hearts, two tulips, and two pinks


in green with purple,


green with red,


again green with red,


green with black,


black with purple/pink and green


red with green,


red with green and gold,


red with green,


black with purple,


again black with purple,


black with purple/pink and green,


and black with white.


Vessel with one tulip, four hearts, and two pinks


in green (much faded) with purple,


again in green with purple,


in two different greens with purple,


and again in green with purple,


in green with red,


in green with red, purple, and yellow,


in green with red and purple,


in green with black,


in red with green and gold,


in red with green,


in red with green and silver,


and in purple/pink with black.


Vessel with one tulip and six hearts


in green with purple, partially embroidered with wool,


in green with purple,


in black with green.

The last two examples clearly show that individual interpretation can vary significantly in spite of using the same templates.

Although the Schwalm costume is associated with Little Red Riding Hood, this overview shows that red caps did not predominate. I realize that this overview is based on my collection, however I think it is a true representation because red caps were only worn up to the marriage; all other colour combinations were worn from the marriage to the end of life – a much longer period of time.

This first part has shown a wide range of different patterns; a second part will follow showing even more patterns.